The Danyore Rock Inscriptions is a gigantic boulder bearing inscriptions from the 7th and 8th centuries A.D. The inscription is the most important discovery of Danyore and was seen for the first time by Karl Jettmar in 1958. The inscribed rock is situated in the premises of a private house in Danyore, across Gilgit city in Gilgit-Baltistan, Pakistan and is locally known as “Likhitu Giri”. The archaeological site is not very much popular and known only to a limited count of individuals/organizations related to archaeology and tourism.
The town of Danyore is located on the main Karakoram Highway towards Hunza, south of Gilgit and separated only by Gilgit River and Hunza River from two sides. Danyore is accessible by car in 10 minutes from Gilgit yet finding the exact location of the Danyore Rock Inscription can be a challenge as the signboard showing the direction to the exact location has been disappeared and the rock is located off the main Karakoram Highway leading through a narrow street to a private house in the settlement. The family living in the house didn’t know much about the worth of the rock.
Measuring 13 x 7 feet, the gigantic rock bears the names of the Tibetan kings who ruled in Gilgit during the 7th and 8th centuries in a five-line Sanskrit inscription in the late Brahmi character. The inscriptions, as per the renowned Pakistani archaeologist Dr Ahmed Hasan Dani, were engraved by the prince Kumaramatya and belonged to the line of rulers mentioned in the Hatun inscription in the Ghizer Valley. It confers royal titles of Patola Shahi Shahanushahi and Parama-Bhattaraka to the ruler Jayamangala Vikramaditya Nandi of the Vikramaditya family.
According to Dr Dani, the purpose of this inscription appears to commemorate some conquest of a local ruler, probably the overthrow of a raid by Tibetans in the upper Indus valley. Moreover, the Kingdom of Great and Little Bolor merged under Tibetan suzerainty in 725. The rock, however, has deteriorated with the passage of time and the inscription faded badly. It shows that Sanskrit was once a part of this land and bears significant evidence of the past that needs to be preserved.
The Manthal Buddha Rock in Skardu is a 9th century Buddha relief on the natural flat surface of a large granite rock. Resting on the edge of Manthal village, overlooking the town of Skardu, it is a significant relic of Buddhism at Skardu town in Gilgit-Baltistan province of Pakistan. The Buddha Rock is a famous tourist attraction and an iconic archaeological heritage representing the “rich glory of the past”. The Manthal Buddha Rock was not known to the world until Jane E. Duncan, a British traveller, documented it in the early 20th century. There are several other interesting and unique petroglyphs present in the region yet to be unveiled to the world.
Prior to the arrival of Buddhism in the 4th century, Baltistan was the land of Shamanism. The monks from northern India came and built monasteries during the Palolashahi kingdom that ruled the area. Buddhism continued to flourish after the Tibetan conquest of the region in the second quarter of the 8thCentury. The era between 8th and 10th centuries, therefore, is believed to be the “Golden Era of Buddhism” in the Upper Indus Valley.
Buddhism was the major religion of the time and Buddha was engraved on several rock pieces found so far in Gilgit-Baltistan. Historically, the migration of Buddhist people of Gandhara through the mountain kingdom of Gilgit-Baltistan allowed them to settle in different areas. During their stay, they engraved different images including drawings of Stupas, images of Buddha, expression of their experiences, and at some rocks imprinted texts in Kharoshti language.
Several Buddha carvings including Manthal Buddha rock in Skardu, carvings of stupas and Buddhist reliefs in Shigar and Khaplu in Baltistan; Karga Buddha and the Hanzal Stupa in Gilgit, rock carvings in the premises of KIU (Karakoram International University) in Gilgit; Rock carvings on the main KKH (Karakoram Highway) near Hunza (Haldikish); and hundreds of petroglyphs scattered along the KKH are the imprints left by the Buddhist caravans during the time of Buddhist height in the region.
It was the time the region was the epicentre of Buddhism and Islam was still not known to the people of the area. However, almost centuries passed ever since Buddhists have disappeared from the region, but Buddhism is still alive in the form of rock carvings and petroglyphs. Yet, sadly, the rich heritage is ignored and almost forgotten.
The arrival of Ali Hamadani and his followers from Iran in the 14th century changed the dynamics of the region forever. Buddhism gradually vanished, and the places of worship fell into despair. Locals embraced Islam and by the 15th century, the region became purely a Muslim state.
Art on the Manthal Buddha Rock
The Manthal Buddha Rock that stands gracefully even today has in the past been a place of ultimate significance. Bearing testimony to a tradition that has already disappeared, the Manthal Buddha still has the makings of a heritage site.
The triangular shaped rock measuring 20-foot wide and 30-foot high is decked with significant sculptures and inscriptions carved during the period of Buddhist sovereignty in the region. The front face has a dexterous carving of a huge sculpture of a meditating Buddha surrounded by 20 Bodhisattvas and two vicegerents (future Buddhas) standing on either side. According to Buddhist tradition, the convention of all Buddhas, from past to future, as represented on the Manthal Rock, is called ‘Mandal’ from which the name of the village Manthal is derived.
The apex of the Buddha rock is coloured black. The hole right over the head of the meditating Buddha, measuring four-inch-high and wide, was used as a fireplace and the surrounding of the fireplace is therefore coloured black. According to a myth, visitors try to throw pebbles inside the hollow box believing that success would mean a wish come true. The Tibetan script on the rock, being incomplete and not easily decipherable, could not be translated clearly even by experts.
It was also believed that there was a platform to perform religious practices on the eastern side of the rock. Likewise, the area right behind the rock was spared to provide medical facilities by the Lamas. However, the actual platform does not exist anymore, and it was all believed to have washed.
Location and Access
Manthal Buddha is located about 3 kilometres from Satpara (also known as Sadpara) Road that leads to Satpara Lake in Skardu. The town of Skardu has an airport and PIA operates flights on daily basis yet subject to weather condition. By road, Skardu is accessible from Islamabad in almost 24 hours along the KKH. One can also fly to Gilgit and travel to Skardu by road. Currently, the Gilgit-Skardu road is under construction; once it is completed may take around 3 to 4 hours as compared to more than 7 hours now.